Tokyo Ueno Station by Yu Miri
Published in Japan in 2014; published in translation in Great Britain in 2019 and in the US by Riverhead Books on June 23, 2020
Having a familiarity with Japanese history would probably help a reader dive into the full depth of Tokyo Ueno Station. I lack that familiarity, although some googling and consulting the SamuraiWiki (yes, there is such a thing) helped me understand references to the conflict between the ShÅgitai and Imperial troops, leading to the Battle of Ueno. In addition, a student of Buddhism, or a reader who is familiar with each of the novel’s references to eastern religious rituals and beliefs, will likely have a more nuanced perspective on Tokyo Ueno Station than I did. Such are the difficulties and rewards of tackling Japanese fiction. The novel nevertheless conveys universal truths, regardless of and apart from history and religion, including the pain of loss and the search for meaning in an apparently random universe.
Kazu, the novel’s narrator, tells the story from his memories of being alive. Those memories are fading, as is his ability to distinguish colors and smells. At the age of 67, Kazu began living in Ueno Park in central Tokyo. By 2010, apparently the year of his death, he was 73. He collected cans for recycling to earn the pocket money that helped him survive. Kazu often wondered whether survival is worthwhile. His status as a ghost suggests that he decided his pain was unendurable. Yet he still wanders through the park and the train station, still listens to conversations, still watches when the emperor’s car drives past, the emperor waving at the people lining the sidewalks, probably without really noticing them. Death has not changed Kazu much; certainly, it has not removed the pain. Fading away is his best hope for peace.
Kazu’s life shared milestones with the emperor’s — they are the same age, their children were born on the same day, the park that became his home was a gift to Tokyo from the emperor — yet their lives are a study in contrast. Kazu worked as a laborer, traveling from one construction project to another. He was rarely home to visit his wife and child. His son died in the middle of life. Shortly after Kazu’s retirement, when he finally had time for his wife, she died sleeping next to him after he came home drunk. Kazu wondered whether his wife cried out in pain, whether he could have saved her if he had not fallen into a drunken sleep. He carried the weight of both deaths. After his granddaughter came to live with him, he decided a 21-year old woman should not be burdened by an old man, so he left her a note saying he was moving to Tokyo and that she should not look for him.
Kazu tells us that the homeless do not usually tell each other stories, but a couple of the men he encounters in the park tell him about their past lives. A sense of guilt and shame is their unifying feature. Many of the park’s homeless occupants come to a sad end, sometimes by being beaten to death for sport by Tokyo teens. Their stories are in sharp contrast to the snippets of conversation that Kazu overhears, the idle gossip or comparison of purchases at the mall, the chatterers oblivious to the lives around them.
Tokyo Ueno Station suggests the importance of noticing the unnoticed. “To be homeless is to be ignored when people walk past while still being in full view of everyone.” Watching a young man read the prayers for health or success at a temple reminds Kazu that, when he was a young man, he “had no interest in other people’s hopes or setbacks.” The experience of homelessness triggered an empathic awareness of the world that Kazu lacked when he lived a more fortunate life. It is an empathy that government lacks, as he learns when park management displaces the homeless and their cardboard huts so that the imperial family can enjoy the park and its museums without being troubled by reality.
Yet empathy cannot cure the sadness that Kazu feels. The sorrow of death has captured him. Whether he has imagined or witnessed his granddaughter’s fate is unclear, but he has seen enough death to consider whether the time has come to for him to die.
Tokyo Ueno Station might be read as a critique of the Japanese government, its post-war drive to become an economic superpower at the expense of family and a meaningful existence. On a more personal level, the novel stands as an examination of the choices (or lack of choices) that shape life and death. The novel tells a bleak story in spare prose that suits its subject matter, but it encourages readers to recognize the importance of the only life we have and the value of all that lives that we choose not to see.
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