Cloud Cuckoo Land by Anthony Doerr

Published by Scribner on September 28, 2021

Anthony Doerr tells this story in multiple time frames. Each chapter begins with fragments of a story written by Antonius Diogenes, a second century storyteller. The title of Diogenes’ story translates as Cloud Cuckoo Land. The rest of the book bounces around in time. The segments are connected by Diogenes’ story. That connection reminds us of the importance of books and the ease with which, in the long stretch of time, knowledge is lost. We believe that everything will last “but that is only because of the extreme brevity of our own lives.” Cities “come and go like anthills.” “The houses of the rich burn as quick as any other.” From ancient works and the ruins of the past, we might discover lost knowledge that will help us understand how our present came into existence. We might also learn something about the universality of human experience.

Diogenes’ story tells of Aethon’s “journey to a utopian city in the sky.” The story was supposedly written on wooden slates that Diogenes discovered in Aethon’s tomb. Diogenes claimed to have transcribed the slates onto papyrus and had the transcripts delivered to his ailing niece, an entertainment designed to encourage her recovery.

Centuries later, as the Saracens prepare to sack Constantinople, a girl named Anna is ransacking a hidden trove of manuscripts, delivering them to monks who hope to find a book that contains the entire world. Anna believes Diogenes’ codex fits that description when it speaks of “a place of golden towers stacked on clouds, redshanks, quails, moorhens, and cuckoos, where rivers of broth gushed from spigots.”

North of Constantinople, Omeir was born with a facial deformity that makes his village regard him as a djinn. His grandfather cannot find it in himself to leave the baby to die. Omeir turns into a gentle child who raises and loves two oxen before he and his oxen are drafted to attack Constantinople. Omeir’s path eventually intersects Anna’s. Diogenes’ book, once important only to Anna, now becomes important to Omeir.

Zeno Ninis is a prisoner of war in Korea during the early 1950s, where he meets and falls in love with a scholar named Rex. Zeno learns root words in Greek from Rex, including a particularly telling phrase that translates as: “That’s what the gods do. They spin threads of ruin through the fabric of our lives, all to make a song for generations to come.”

Seymour Stuhlman is a child in Lakeport, Idaho in the mid-2010s. Birds are losing their Lakeport habitat to developers who replace forests with parking lots. One of those birds was an owl Seymour knew as Trustyfriend. Medication is the adult answer to Seymour’s perception of the doomed world in which he lives, but Seymour has a bent for subversion that neither medication nor prison will change. His eventual purpose in life is to undo the lies that corporate America tells people who prefer a clean and cheerful world to the one they have created.

Zeno’s story collides with Seymour’s in 2020. Seymour is apparently prepared to blow up the Lakeport library as Zeno is upstairs, directing a children’s play.

Konstance lives on a generation ship making its way to a distant planet after Earth has succumbed to environmental disaster. Konstance loses herself in the generation ship’s computer, discovering Earth’s history, before she is forced into isolation to avoid a rapidly spreading contagion. Konstance’s father had a book called Cloud Cuckoo Land, translated from the Greek by Zeno Ninis. In the ship’s virtual library, she searches for information about Zeno and begins to guess the truth about her isolated existence.

Diogenes’ tale links all the characters, illustrating the reality that history has unforeseeable impacts on the future, that people who history does not recall have played their role in shaping our present. The novel’s characters are imbued with the same qualities as Aethon. They persist. They take wrong turns but eventually right their course. They stand in awe of a world they don’t understand, but they strive to gain knowledge of their place within it. They might get lost, they might lose things, but they come to understand that “sometimes the things we think are lost are only hidden, waiting to be rediscovered.” The characters are fighting not just to make sense of the world but to make sense of themselves.

Like his characters, Doerr’s prose is lively and surprising. He asks important questions: “Why is it so hard to transcend the identities assigned to us when we are young?” Why do we find it so hard to accept reality? Why do people want to conquer others when what they have is enough? Doerr gives the reader nutritious thoughts to chew upon, but he does so in the context of a story that gradually evolves from bewildering to astonishing.

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