Published by Henry Holt and Co. on July 14, 2020
The stories collected in F*ckface are set in the South, primarily in mountain communities in Appalachia. While the stories resist stereotyping characters as hillbillies (the protagonist in “Sparkle” tells a man that she grew up with indoor plumbing and “even read a few books when I was a kid, when I wasn’t losing my teeth”), many of the characters view outsiders with suspicion. At the same time, outsiders — such as the guide who gives visitors an environmental tour through a nature preserve in “Frogs” — tend to view locals with condescension. The guide admonishes the protagonist for damaging the ecosystem when she falls from the path and lands in the water, crushing some frogs’ eggs, because she didn’t wear the expensive hiking shoes that all the visitors are wearing. Only her twin brother understands that locals aren’t the problem.
The stories generally focus on relationships. The protagonist in “Sparkle” takes her husband’s friend to Dollywood and propositions him because of her long-standing crush and because her husband hasn’t touched her since she started complaining about the sameness in their life. A woman who has been sexting a married man in “Wireless” decides she’s willing to give him whatever he wants, even if she thinks it’s a bit kinky, because she views herself as invisible and doesn’t know when another opportunity will arrive.
Leah Hampton’s characters are a product of their environment and, like the environment, are too often misused. A woman who is approaching menopause fears that the work she once did at “Eastman” Chemical might have caused the lump in her breast. She can’t say anything bad about the company, despite the proliferation of cancer among its employees, because her husband was the company’s director of planning. A woman in “Mingo” argues with her husband about mountaintop removal and wonders if, in thirty years, he’ll look like her father-in-law, who makes her laugh by exposing his naked body in the hospital when she refuses to hand him his pants.
In “Boomer,” a forest fire raging toward Kentucky leaves a firefighter with no time to deal with the woman who is moving out of his life — but then, he never had time and that’s why she’s leaving. He feels like the world is ending, not entirely because of the approaching fire. A park ranger in “Parkway,” having grown tired of finding dead bodies, decides to find a new job while his family still knows his name.
Both home and work relationships are at the heart of “F*ckface,” a story that involves employees of Food Country wondering how their manager (you can guess what the employees call him) will deal with the dead bear in the parking lot. “Queen” uses bees as a metaphor for families; hives break apart and its members scatter or die for reasons that are not always apparent, leaving the person tending the hive to wonder whether she is to blame.
The woman narrating “Saint” in the second person recalls childhood memories of a brother who, when the memories are formed, has not yet died. The memories have turned him into a saint, and make his death a sort of martyrdom that she always anticipated, although she cannot prove that her memories are true. A young woman in “Meat” attends a funeral and thinks about a barn fire that killed hundreds of pigs during her college internship, prompting her to change her major.
My favorite story, “Devil,” describes a visit home by a 32-year-old Air Force tech sergeant shortly before his post-9/11 deployment to Bagram. Remembering the harsh discipline imposed by his Bible-quoting father, the tech sergeant still cringes, as he did when he was a child, at his father’s flashes of anger. Both parents condemn their child for his failure to live up to their Christian standards. The story suggests that the damage done to a child by parents who mistake discipline for love can never be undone.
F*ckface is a solid collection of stories, each managing to address Appalachian living and relationships in a different way. Other than “Devil,” none of the stories struck me as being special, but none of the stories struck me as being a waste of time, which sets the book ahead of most short story collections. I appreciated the complexity of the conflict between eco-friendly characters and those who need jobs, the kind of conflict that pits Appalachian residents against “outsiders” while sometimes tearing families or couples apart. I also appreciated the recognition that religion is a force that holds some Appalachian families together while destroying others.
Leah Hampton writes with a sure hand, seemingly certain of the story she wants to tell. She tells the story without a wasted word. That clarity of purpose adds power to stories that showcase large issues through small moments in ordinary lives.
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